I recently got the impression that the true patron saint of my soul is not St. Jude Thaddeus or St. Anthony of Padua, both still very important and close to me... but instead, St. Therese of Lisieux. Here's why:
When I first visited the Carmelite monastery in Niagara Falls years ago, still very much deeply spiritually ill, I felt chills while pulling up to the property in my cab. As discussed in older posts, this is the home of a shrine to St. Therese that contains artifacts from her life, but also relics, including bone, a piece of her nun's habit, and a vial of her blood. Wandering the property for the three days I spent there that first time, I kept having visions of her smiling face. I have also had powerful signs of her in the physical world here and there, everything from oddness with technology after reciting her litany with my girlfriends, to a random friend gifting me a handbag with her printed on it from The Society of the Little Flower, which is associated with the monastery I visited. Also, a very interesting phenomenon happens whenever I think of her, which is that I always get a very prominent vision of her in my mind's eye. This doesn't happen to me with any other Catholic saint but her. It was like she wanted me to pray to her more often.
I think St. Therese might get the way I chose to go about my day to day since I committed to simplifying my life out of surviving diabolical possession and crippling levels of PTSD, she having created the path known as The Little Way. She would probably also understand my youthfulness, be it an autistic trait of mine or simply just a part of who I am, and she would also understand the horror of dark forces. I like going to St. Michael's cathedral in Toronto because that cathedral has several statues of prominent saints I felt have answered my prayers: St. Therese, St. Jude, St. Anthony, among them. (Also, St. Michael is an angel that fights the devil, so it felt like a call to visit a cathedral named after him... it was also simply nearby.) Though it feels like I wasn't meant to convert to Roman Catholicism, there is Catholic spirit to my path, however eclectic I may seem. I am not sure I would impress many with my way at this point, but what matters is that I am recovering, that it works.
Some musings now on kundalini, which I have been giving more thought to as I contemplate. Kundalini awakening is often criticized for being an unscientific idea, for the existence of its energy has never been proven (although results in the brain of its alleged activity have been suggested through studies, leading researchers to conclude that something is going on). Here's my argument - kundalini itself is nothing more than will from the intelligence of the Great Mother, the planet, demanding a perfected human being, it is the process of Her shaping us to be the person She wants to see in us. So kundalini is not a coiled energy, that's metaphor, and there is no "sacred serpent"(I would argue that's metaphor too, in this case for the human spine and the reptilian portion of the brain) - it is no more an "energy" than a person's independent will to commit to something. What's physical is associated reactions in the body as the Mother's will is exerted on the individual, demanding a divine connection to the Great Father through a neurological process. I would argue that St. Theresa of Avila had her own perspective on this process, the context was Catholic in her case, not the Indian school of thought that I studied when I got some sense of what I was going through with my awakening.
Hooray - Hallowe'en approaches in days! I'm hosting a small get-together, then onward to clubland in costume!
-Saraƒin